2 Kings 5:9

Authorized King James Version

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So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

Original Language Analysis

וַיָּבֹ֥א came H935
וַיָּבֹ֥א came
Strong's: H935
Word #: 1 of 8
to go or come (in a wide variety of applications)
נַֽעֲמָ֖ן So Naaman H5283
נַֽעֲמָ֖ן So Naaman
Strong's: H5283
Word #: 2 of 8
naaman, the name of an israelite and of a damascene
בְּסוּסָ֣ו with his horses H5483
בְּסוּסָ֣ו with his horses
Strong's: H5483
Word #: 3 of 8
a horse (as leaping)
וּבְרִכְבּ֑וֹ and with his chariot H7393
וּבְרִכְבּ֑וֹ and with his chariot
Strong's: H7393
Word #: 4 of 8
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וַיַּֽעֲמֹ֥ד and stood H5975
וַיַּֽעֲמֹ֥ד and stood
Strong's: H5975
Word #: 5 of 8
to stand, in various relations (literal and figurative, intransitive and transitive)
פֶּֽתַח at the door H6607
פֶּֽתַח at the door
Strong's: H6607
Word #: 6 of 8
an opening (literally), i.e., door (gate) or entrance way
הַבַּ֖יִת of the house H1004
הַבַּ֖יִת of the house
Strong's: H1004
Word #: 7 of 8
a house (in the greatest variation of applications, especially family, etc.)
לֶֽאֱלִישָֽׁע׃ of Elisha H477
לֶֽאֱלִישָֽׁע׃ of Elisha
Strong's: H477
Word #: 8 of 8
elisha, the famous prophet

Analysis & Commentary

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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